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All correct.

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The root is vR, to cover, varuNa (original stress on the first syllable, except one example, which if not a typo, on the last syllable), the labiodental v is unaspirated (somewhat closer to English w), the N is retroflex, and the a's are short schwas. In modern East Indian languages (e.g. Bengali), the retroflex N often merges with dental n, and the v merges into the bilabial b.

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I would rephrase "He is the most prominent Deva (deity) however and thus considered the supreme keeper of order and god of law," because his prominence is probably not the reason he is considered the supreme keeper of order and god of law, and because the epithet deva is rarely applied to him. His most common epithets are asura, i.e., powerful, mRDA, i.e., merciful, and things to do with Rta, the path. He is commonly associated with mitra, a solar deity, the keeper of treaties. He is considered the primary keeper of order (Rta), and he is very strict: one often prays to him to not get angry for one's violations. viSNu in later religion has a similar role, but his austerity is only matched by the later shiva. shiva, of course, is far more placable.

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He was the most common object of adoration in the earliest layers of Rgveda, and is probably has a common conceptual origin as Ahura Mazda of the old Persian religion. In later parts of the veda, however, indra, a rain god, the winner of wars, dominates. The change probably indicates a societal change where property interests were playing an increasing role and wars were becoming more common.