Alhaji m Western African, HausaMeans
"the pilgrim" in Hausa, a derivative of Arabic
حَجّ (hajj) meaning "pilgrimage, hajj". It is typically a title, not a name.
Amadioha m Igbo MythologyDerived from Igbo
àmádí "freeborn man" and
ọ̀hà "community, people". The is the name of the god of thunder and lightning in traditional Igbo belief.
Bello m Western African, Fula, HausaPossibly from Fula
ballo meaning
"helper". This name was borne by Muhammad Bello (1781-1837), the second leader of the Sokoto Caliphate.
Chi 2 m & f Igbo Mythology, Western African, IgboMeans
"god, spiritual being" in Igbo, referring to the personal spiritual guardian that each person is believed to have. Christian Igbo people use it as a name for the personal Christian god (as opposed to the omnipresent
Chukwu, though the names are used synonymously in some contexts). This can also be a short form of the many Igbo names that begin with this element.
Chidi m & f Western African, IgboMeans
"God exists" in Igbo, derived from
Chi 2, referring to God, and
dị meaning "is". It is also a short form of Igbo names beginning with
Chidi.
Chukwu m Igbo MythologyMeans
"the great god", derived from Igbo
chi "god, spiritual being" and
úkwú "great". In traditional Igbo belief Chukwu is the supreme deity and the creator the universe. Christian Igbo people use this name to refer to the Christian god.
Kenyatta m & f African AmericanFrom a surname used by the first president of Kenya, Jomo Kenyatta (1897-1978). He adopted the surname in his youth, supposedly from a type of ornamental belt worn by the Maasai people.
Lawal m Western African, HausaFrom Arabic
أوّل (awwal) meaning
"first". It is sometimes added to the name of the first of multiple siblings who share the same given name.
Lovemore m Southern AfricanFrom the English words
love and
more. This name is most common in Zimbabwe and elsewhere in southern Africa.
Maina m Eastern African, KikuyuMeans
"sing, dance" in Kikuyu. Kikuyu males were traditionally organized into age sets or generations, each lasting about 30 years. The
Maina generation occupied the last part of the 19th century.
Mubiru m Eastern African, GandaMeaning unknown. This is the name of a figure in Ganda mythology associated with forests and hunting.
Mwangi m Eastern African, KikuyuMeans
"rapid expansion" in Kikuyu. Kikuyu males were traditionally organized into age sets or generations. The
Mwangi generation started around the beginning of the 20th century and lasted for about 30 years.
Njinga m & f Central African, MbunduPossibly from a Bantu root meaning
"to twist, to wrap" (
kujinga in Kimbundu), alluding to the wrapping of the umbilical cord around the neck of the newborn. This name was borne by kings and queens of the African kingdoms of Ndongo and Kongo, notably a 17th-century queen of Ndongo who resisted the Portuguese.
Nnamdi m Western African, IgboMeans
"my father is alive" in Igbo. This name is given to a child when it is believed that he is a reincarnation of his grandfather.
Ọbatala m Yoruba MythologyMeans
"king of white cloth" in Yoruba, derived from
ọba "king" and
àlà "white cloth". According to traditional Yoruba religion he is the creator of the earth and human beings. He also founded the first Yoruba city, Ife.
Ola 3 m & f Western African, YorubaFrom Yoruba
ọlà meaning
"wealth" or the related
ọlá meaning
"honour, respect". It is also a short form of names containing those elements.
Ọlọrun m Yoruba MythologyMeans
"ruler of heaven, owner of heaven" in Yoruba, derived from either
olú "chief, ruler" or the prefix
ọní "owner" combined with
ọ̀run "heaven, sky". Ọlọrun is a manifestation of the supreme god in traditional Yoruba religion. In some modern contexts this name is used to refer to the Christian or Islamic god.