Balor m Irish MythologyMeaning uncertain. In Irish mythology Balor was a giant king of the Fomorians. He had an evil eye that could destroy opposing armies, though it took four men to pull open the eyelid. In battle with the Tuatha Dé Danann he slew their king
Nuada, but was himself killed when the hero
Lugh shot a stone into his eye.
Bébinn f Old Irish, Irish MythologyMeans
"white woman", from Old Irish
bé "woman" and
finn "white, blessed". This name was borne by several characters in Irish mythology, including the mother of the hero Fráech.
Bedivere m Welsh Mythology, Arthurian CycleFrom the Welsh name
Bedwyr, possibly from
bedwen "birch" and
gwr "man". In Arthurian legends Bedivere was one of the original companions of King
Arthur. He first appears in early Welsh tales, and his story was later expanded by Geoffrey of Monmouth in the 12th century. He is the one who throws the sword Excalibur into the lake at the request of the dying Arthur.
Belenus m Gaulish MythologyLatinized form of Gaulish
Belenos or
Belinos, possibly from Celtic roots meaning either
"bright, brilliant" (from Indo-European *
bhel-) or
"strong" (from Indo-European *
bel-). This was the name of a Gaulish god who was often equated with
Apollo. He is mostly known from Gallo-Roman inscriptions and was especially venerated in Aquileia in northern Italy.
Beli m Welsh MythologyProbably a Welsh derivative of
Belenus. Beli Mawr was a Welsh ancestor deity who established several royal lines in Wales.
Bile m Irish MythologyPossibly an Irish form of
Belenus, though it may derive from an Irish word meaning
"sacred tree, scion, hero". In Irish mythology this was the name of one of the Milesians who was drowned while invading Ireland.
Bláthnat f Irish MythologyMeans
"little flower" from Irish
bláth "flower" combined with a diminutive suffix. In Irish legend she was a maiden abducted and married by Cú Roí. She was rescued by
Cúchulainn, who killed her husband, but was in turn murdered by one of Cú Roí's loyal servants.
Blodeuwedd f Welsh MythologyMeans
"face of flowers" in Welsh. According to the Fourth Branch of the
Mabinogi, she was created out of flowers by
Gwydion to be the wife of his nephew
Lleu Llaw Gyffes. Originally she was named
Blodeuedd meaning simply "flowers". She was eventually transformed into an owl by Gwydion after she and her lover
Gronw attempted to murder Lleu, at which point he renamed her
Blodeuwedd.
Boann f Irish MythologyPossibly from Old Irish
bó "cow" and
finn "white, blessed". In Irish mythology this was the name of the goddess of the River Boyne, which is named for her. She was the wife of
Nechtan and the father of
Aonghus (by
Dagda).
Brân m Welsh MythologyMeans
"raven" in Welsh. According to the Second Branch of the
Mabinogi, Brân the Blessed (called
Bendigeidfran) was a giant king of Britain. He was the son of the divine figure
Llŷr. After his sister
Branwen was mistreated by her husband the Irish king Matholwch, Brân led an attack on Ireland (the text says that he was so big he was able to wade there). Although victorious, the British lost all except seven men with Brân being mortally wounded by a poisoned spear. He asked the survivors to cut of his head and return with it to Britain. The head continued to speak for many years until it was buried in London.
Bran 1 m Irish, Irish Mythology, Old IrishMeans
"raven" in Irish. In Irish legend Bran mac Febail was a mariner who was involved in several adventures on his quest to find the Otherworld.
Branwen f Welsh, Welsh MythologyMeans
"white raven" from Old Welsh
bran "raven" and
gwen "white, blessed". According to the Second Branch of the
Mabinogi she was the daughter of
Llŷr. After she was mistreated by her husband Matholwch, the king of Ireland, she managed to get a message to her brother
Brân, the king of Britain. Brân launched a costly invasion to rescue her, but she died of grief shortly after her return.